201. ‘Mudaliar Commission’ on secondary education was set up in

(a) 1954-55 (b) 1952-53

(c) 1951-52 (d) 1955-56

202. ‘Kothari Commission’ was set up in year

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(a) 1984-86 (b) 1974-76

(c) 1964-66 (d) 1955-57

203. Nature as an aggregate of things outside our minds, moving in space described by

(a) Leucippins

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(b) Thomas Hobbes

(c) Rousseau

(d) Democritus

204. Who said that it is for the good of the state that the individual should be allowed to develop along the line of his own greatest powers?

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(a) Plato

(b) Aristotle

(c) Socrates

(d) None of the above

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205. Of the doctrine of immanence it can be said truthfully that it

(a) pictures the world as an unfriendly place

(b) implies that knowledge of the good is in the world about us

(c) supports Plato’s theory of reality

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(d) distrusts the senses and unaided reason

206. In the opinion of M.K. Gandhi ‘non-violence’ is a

(a) Dynamic virtue

(b) Negative virtue

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(c) Positive virtue

(d) Both a & c

207. Who says ‘Nothing good enters into the human world except in and through the free activities of individual men and women and educational practice must be shaped to accord with that truth’?

(a) Percy Nunn

(b) Socrates

(c) Plato

(d) Aristotle

208. “Individuality is of no value and personality is a meaningless term apart from the social environment in which they are developed and made manifest”. The statement is given by

(a) Ross (b) Socrates

(c) Aristotle (d) Plato

209. The Ideas of individual development of the child, there is self-realization in which society is the environment in which the child gets freedom to exercise his powers and develop his personality” who said this

(a) Froebel (b) Montessori

(b) Both a & b (d) None of the above

210. Truth is the

(a) Beginning

(b) End

(c) Both a & b

(d) Path

211. To have a true perspective of Gandhiji’s philosophy of education we should at first consider his-

(a) Philosophy of life

(b) Philosophy of religion

(c) Philosophy of politics

(d) Philosophy of education

212. According to Gandhian philosophy “Truth which is the end and which is all prevading can be realised only through……………”

(a) Power (b) Conscience

(c) Truth (d) Light

213. God is truth because truth can’t

(a) Be destroyed

(b) Exist

(c) Be accomplished

(d) Be achieved

214. Ahimsa is the

(a) Means (b) Path

(c) Beginning (d) End

215. The idealistic philosophy of education supports

(a) Moral ideas

(b) Physical is the ultimate aim

(c) Social ideas

(d) All of the above

216. Rabindranath Tagore’s school in Shantiniketan upholds in many respects of the chief principal of

(a) Idealism (b) Humanism

(c) Pragmatism (d) Naturalism

217. Every man has in him something divine, something his own, a chance of perfection and strength is however small a sphere which God offers him to take or refuse. The statement is given by

(a) Aurobindo (b) Plato

(c) Herbert (d) Ross

218. Fichte was a

(a) German philosopher

(b) Greek philosopher

(c) English philosopher

(d) American philosopher

219. The social efficiency of an individual lead by

(a) Honesty of purpose

(b) Truthfulness

(c)Courage

(d) All of the above

220. The first challenge to caste system was done by

(a) M.K. Gandhi (b) Buddha

(c) Mahavir (d) B.G. Tilak

221. The problem of value the branch deals with this area is called

(a) Cytology (b) Axiology

(c) Epistemology (d) None of the above

222. Comte said that “Sociology is a fundamental science” because

(a) It has a method of exact investigation

(b) It has a method of exact application

(c) It has a method of exact derivation

(d) None of the above

223. Sociology Collect data about

(a) Children (b) Mankind

(c) Animal (d) Celestial bodies

224. Comte used the word Sociology in the year

(a) 1837 (b) 1857

(c) 1897 (d) 1907

225. Sociology is a study of

(a) Animal nature & Society

(b) Human nature & Society

(c) Environment and Society

(d) Race and Society

226. Sociology was the last in the series which consisted of

(a) Biology

(b) Chemistry

(c) Mathematics

(d) Physics

227. Who declared ‘the whole aim of education could be summed up in the concept of morality”

(a) Plato (b) M. Gandhi

(c) Herbert Spencer (d) Bertrand Russell

228. “My experiment with truth” According to this book

(a) Caste and classes have significance in Hinduism

(b) Have little significance of Hinduism

(c) Both

(d) Something different

229. “The school is the function of constantly reorganising and reconstructing human experience” said by

(a) M.K. Gandhi (b) John Dewey

(c) R.N. Tagore (d) Patanjali

230. Today who has extensive educational organization of schools and colleges

(a) Arya Samaj

(b) Rama Krishna Mission

(c) Brahmo Samaj

(d) None of the above

231. Gandhiji says “Ahimsa and truth are so intermined that it is practically impossible

(a)Separate them

(b)To disintegrate them

(c)Corelate them

(d)All of the above

232. The term Sociology was used first time by

(a) R.N. Tagore

(b) Auguste Comte

(c) Charles Darwin

(d) Patnajali

233. Aristotle’s theory of knowledge

(a) the intellect has a sixth sense which automatically integrates analytical judgements

(b) knowledge of form and the knowledge of the good are different things

(c) the good is the same for all who use right thinking

(d) truth is non-existent until man creates it through re-organising his experience

234. Comte placed Sociology in the hierarchy of the

(a) Playways (b) Society

(c) Arts (d) Science

235. The aim of formation of Brahmo Samaj was removing the stigmas in of

(a) Hinduism

(b) Western ideas

(c) Both of the above

(d) None of these

236. Arya Samaj was founded in the year

(a) 1778 (b) 1878

(c) 1875 (d) 1978

237. Swami Vivekanand was disciple of

(a) Ramanand

(b) Rama Krishna Parmahansa

(c) Ramanuj

(d) GuruNanak

238. Swami Vivekanand lived in was

(a) Twentieth Century

(b) Nineteenth Century

(c) Eighteenth Century

(d) None of the above

239. The word Sociology was given by a

(a) French Philosopher

(b) English Philosopher

(c) German Philosopher

(d) Indian Philosopher

240. The famous Wardha Scheme of Mahatma Gandhi was first introduced in our country in the year

(a) 1937 (b) 1940

(c) 1928 (d) 1939

241. According to Gandhian philosophy arbitrator of our fate is the

(a) Beliefs (b) Living law

(c) Lawlessness (d) Religion

242. Swami Dayanand Sarswati saw the practical value of

(a) Modern scientific ideas

(b) Western practices

(c) Both of the above

(d) None of the above

243. Who urged first the granting of equality of status to women and the importance of women’s education

(a) Sonia Gandhi (b) Annie Besant

(c) Indira Gandhi (d) Medha Patekar

244. Rabindranath Tagore was awarded the Noble Prize for the contribution to

(a) The cause of humanity through sevasadans

(b) Education in starting the Shantiniketan

(c) Literature for the English version of his Gitanjali

(d) The message of ancient Indian about education

245. If we succeed in building the character of the individual, society will take care of itself. This idea was given by

(a) Aristotle

(b) Plato

(c) Mahatma Gandhi

(d) Ross

246. Auguste believed that sociology dealt with

(a) Complex and intricate Geographical phenomena

(b) Complex and intricate biological phenomena

(c)Complex and intricate social phenomena

(d) None the above

247. Sociology term is a modern addition to the

(a) Social Sciences

(b) National Sciences

(c) Biological Sciences

(d) Geographical Sciences

248. Formation of Brahma Samaj took place in the year

(a) 1829 (b) 1929

(c) 1859 (d) 1858

249. Education means “the development of character and usefulness in an individual” regarded by

(a) Shankaracharya

(b) Kannad

(c) S. Vivekanand

(d) Yajnavalaka

250. Aristotle’s theory of knowledge included the belief that:

(a) man is born with true knowledge in him

(b) the syllogistic major premise is obtained through education

(c) true knowledge consists of universals

(d) universals are established deductively

Answers:

201(b)

202. (c)

203. (c)

204. (d)

205. (b)

206. (d)

207. (a)

208. (a)

209. (c)

210. (b)

211(a)

212. (c)

213. (a)

214. (a)

215. (a)

216. (c)

217. (a)

218. (a)

219. (d)

220. (b)

221. (b)

222. (b)

223. (b)

224. (a)

225. (b)

226. (c)

227. (c)

228. (a)

229. (b)

*230. (a)

231(d)

232. (b)

233. (c)

234. (d)

235. (c)

236. (c)

237. (b)

238. (b)

239. (a)

240. (a)

241(b)

242. (c)

243. (b)

244. (c)

245. (c)

246. (c)

247. (a)

248. (a)

249. (d)

250. (c)