The differences between pre-Marxist socialist thought and Marxism


As things have turned out, the record of Marxism from its beginning to the end of the twentieth century has been replete with many twists and turns, contradictions even within its own following and subject to numerous interpretations and developments in response to the variations of capitalist strategies from one country to another as well as in different stages of capitalism.

Marx had his own awareness about challenges to be faced by his premises and method of historical comprehension. It was manifested in the wide diversity of his analytical subjects ranging from the wonderful reflections on The Eighteenth Broodmare of Louis Bonaparte (1852), relating to an awful stalemate of bourgeois transition in France, to the ethnological notebooks written in the penultimate years of his life, searching for the characteristics of pre-capitalist Asian villages. Thus, the historiography implications of classical Marxism are immense.

Nothing is arbitrary or dogmatic about the premises of historical materialism. The future of historical changes envisaged by classical Marxism may not have been fully borne out by the subsequent course of events. But the clues to such points of departure can also be found in classical Marxism, its ways of exploring historical experience in all its relations of social, economic and cultural dimensions. Karl Marx (1818-83) is famous for good many reasons. He is recognised as the founder of scientific socialism or communism.


This is associated with his distinct philosophical position, which could yield an innovative understanding of history in terms of ceaseless interaction between the economic and non-economic forces of human social living and consciousness. Marx argued how the simultaneous action of all this would open up the probability of achieving a classless human society. Becoming free from all exploitation of man by man, a communist society ensures the elimination of all social causes accounting for alienation and human degradation.

The historical course towards socialism would depend on discerning the nature of those contradictions and their bearing upon the negation of capitalism. There arises the need for a theory which can account for the experience of history passing through its various stages in terms of the relative weights of the actors and the factors influencing the pace, pattern and content of the changes. Our knowledge of how the present has emerged out of its past should enable us to recognise the incumbencies of acting for the future in an unceasing historical process.

The truth of such knowledge can be constantly verified in reference to the ever-growing evidence of men and women in society, their class positions and activities. Moreover, such knowledge can often gain in precision with more and more inputs from practical social experience. History is no independent metaphysical entity. It is purposeful activity of human beings. Marx points to the source of profits in a competitive capitalist economy.

The value of a commodity is determined by socially necessary labour time necessary to produce it. Labour power is a commodity as well as exchanged for wages. The value of labour power (i.e. wages) is equal to the value of what is needed for the subsistence and maintenance of a worker and his family. The peculiarity of labour power as a commodity is that it can create more value than what is paid in wages as its value. This difference between the values produced by labour power and its wages is surplus value.


Surplus value accrues to the capitalist employer and here lies the source of profits. Larger and larger accumulation out of these profits is the main aim of capitalist production. More and more accumulation results in the advance of productive forces and increased productivity. It also leads to centralization of capital. In Marx’s words, ‘one capitalist always kills many’. Many capitalists are knocked out by the working of competition. All this is associated with cumulative increase of misery, oppression, slavery and degradation.

The conditions become rife for the revolt of the working class. The advance of productive forces can no longer be compatible with the insatiable urge of capital to maximize profits at the expense of the proletariat. The tendencies towards a falling rate of profit and also that of overproduction (i.e. inadequate market demand for what is produced) appear as symptoms of capitalist crisis. The issues relating to profit rate and overproduction are analyzed in some details in the third volume of Capital.

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