The ten orders created by Shankaracharya can be defined as follows:
(i) Ashram:
One who is free from bonds and is confined to Ashram and has embraced sanyas.
(ii) Bharati:
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One who is fully laden with learning?
(iii) Giri:
One who lives in forest and is steady.
(iv) Parvat:
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One who lives in forest and has steadfast knowledge about the transient nature of the mundane world.
(v) Puri:
One who is full of real knowledge and has mastered the knowledge of Brahman and is as such in union with the Parabrahman.
(vi) Saraswati:
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One who is devoted to knowledge of tunes and is also called Lord of poets.
(vii) Sagar:
One who knows not only the full depths of oceans of truth, but has also lived to the bottom and collected jewels of knowledge.
(viii) Teerth:
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One who takes bath at the confluence of three rivers in the form of knowledge and the realisation of truth?
(ix) Aranya:
He always lives in the realisation of identity of his self with the universal self.
(x) Vana:
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One who has transcended the snares of desires and resides in a forest.