Essay on The Old Order Changeth Yielding Place To New

Essay on The Old Order Changeth Yielding Place To New

Introduction:

The line occurs in the poem 'The Passing of Arthur' by Tennyson and is indicative of a note of optimism. Nothing in life or in nature is ever constant. Change is the law of life.

Development of Thought:

Nothing remains static in the dynamic world. In nature we see growth, development and decay. Seasons change. In fact our very life would be impossibility without this all pervading law of change or motion. History of mankind is also a history of ceaseless change.

Conclusion:

Nothing remains constant, no matter how grand it had been. But a new world always rises again like the phoenix and is as captivating as the old world.

The old order changed yielding place to new And God fulfils Himself in many ways, lest one good custom should corrupt the world.

The lines occur in The Passing of Arthur a poem by Tennyson. The last bight, Amyas, of the Court of King Arthur, throws the sword of the king in the lake.

A hand appears, takes the sword by the hilt and disappears. Then a barge comes out and Amyas places the wounded king in it.

Amyas is dejected and grieved at the passing away of his master. But Arthur gives him cheer. As the king is preparing to go, the first rays of the sun gild the tops of the trees.

Arthur points to this and says that the change is the law of life. Old things pass away and new come in their place. If old things remained for a long time, they would lose their charm and utility.

It is a note of optimism which is characteristic of Tennyson, the auth the poem and also representative of the Victorian Age in which he lived. Change is the law of nature. Nothing remains static in this dynamic world. Time passes we cannot bid it stop and listen to our requests.

If we want to be listened the must move with the time. To refuse to see the writing on the wall is too reactionary. The days of the reactionaries will soon be over.

Love for the customs, which no longer fit in with the present day world, hampers program and checks us from being adventurous. To be wedded to the past and to shut eyes to our future is mental slavery.

In nature we see growth, development and decay. Flowers blossom wither away; leaves which are green in the beginning turn yellow in the co of time. Trees are laden with fruits and then become naked. Streams change the courses and begin to flow miles away from their original courses.

Season's cha in fact, every object of nature undergoes some change. Human life also experience similar changes. Today we are rolling in wealth but tomorrow we might star the marriage songs are followed by mournful music. Shakespeare describes seven different stages in the life of man.

This change is necessary; otherwise there is no charm or attraction in life. Variety is the spice of life. If we see same thing day in and day out, we become indifferent to it, it no longer capture our imagination. Familiarity breeds contempt. Even the loveliest faces lose the charm if we observe them daily.

Change is the very soul of creation. Change of state is change of form to and this change is a matter of course in all things that exist, because everything that exists is in a state of motion.

In the mineral, vegetable and animal kingdom everywhere everything is whirling through an infinite chain of changes perpetual and ceaselessly, without a moment's rest or respite. The great world, as Tennyson put it, "spins for ever down the ringing grooves of change."

In the words Rousseau, "Everything in the world is a tangled yarn: we taste nothing in it purity: we do not remain two moments in the same state. Our affections as well as our bodies are in a state of perpetual motion."

Each one of the shining orbs with which the firmament is studded is in spate of perpetual motion, and every little atom in the smallest of material bodies pulsates with life which is only another name for change or motion. In fact, our very life would be impossibility without this all-pervading law of change or motion.

Without it, the body would cease to function, and the mind also would cease to think and feel. There would be no conception of space if there were no motion in the rays of light, and our conception of time is also dependent upon the continuous changes that we see around us and the corresponding changes taking place in the process of the mind. Matter and mind are equally subject to this universal law of change.

The history of mankind is a history of ceaseless change. Mighty empires have risen and disappeared like bubbles on the surface of the sea. Where are the once powerful Greek Roman empires? They are lying in the common grave­yard of the past things.

The mighty British Empire is no more. On the ruins of war devastated China, a new are powerful state is rising. The Communist USSR which was a superpower has disintegrated. The world has changed beyond recognition in the last century.

In the social world, too, the same law is working. Every age has its own customs and codes of morality. With the passage of time, many modifications take place. Carlyle writes: "Today is not yesterday we ourselves change.

How then can our words and thoughts, if they are always to be the fittest, continue always the same. Change, indeed, is painful, yet ever needful."

However, not all change is for the better. But it is inevitable and man most accepts it gracefully.

Man is never contended with the order of things that he inherits from the past. Sometimes he pulls down old structures and time-honored edifices with great violence. Sometimes he fashions them, with more deliberations in accordance with the new ideas that he wrests from the hitherto unexplored tracts of Nature.

The mind of man as well as his environment being subject to this law of change, it is but natural that his laws, customs and institutions should also be affected by them from time, to time.

The process of change, however, is marked by three distinct stages. First, there is the travail of the birth of a new idea the commotion and unrest that precedes it, and the crash of the old idea that it seeks to replace.

Then comes the period of growth the period when this new idea unfolds itself, gradually blossoms forth, and finds full expression in various forms in his social, political or religious institutions. But if the seed of life in everything has power to grow, it also contains an element of decay inherent in it.

So a time comes when it begins to decline. Thus a good idea takes its birth, passes through the stage of growth and finally runs to seed compelling the mind of man to cast about for some new doctrine to take its place and a new order of things springs up.

In other words, the old order changed; giving place to a new one, and God's great design fulfils itself in many ways as time rolls on.

History and science bear testimony to the fact that change is the condition of life. The best laws that man formulates with the best intentions, the highest ideals which he sets up with the purest of motives are bound to become ineffective in course of time.

The noblest institutions cannot escape the ravages of time; the mightiest empire must crumble to pieces. For, God has His own purpose to fulfill in all things. And He chooses to fulfill it not in one particular line of development, but in an infinite variety of ways, lest the whole show should grow stale and, joyless.

It is true that Arthur was a good king and his court was very magnificent, but all things fade, fall and mingle in the dust. Nothing remains. Then, like the

Phoenix, a new world is born of the ashes, which has magnificence and charm of its own. It is as captivating as the old world.